A biblical theology of community says that we’re all connected- now a spiritual reality is becoming tangible to everyone. I am connected to Nancy in Kenya via Facebook but, more broadly, we are aware of how the food we purchase in OKC impacts the rice farmer in Thailand.
New communications tech is fundamentally changing the way that community functions- you change the way community communicates... you change everything (credit Clay Shirkey’s great explanation of this principle in Here Comes Everybody). For instance, hierarchy becomes unnecessary when everyone can talk to everyone. This afternoon, via Twitter alone, we can muster an army from multiple churches to remodel a housing unit for a single mom at Tapestry- we don’t need anyone to plan it, publicize it, resource it, communicate it, connect us to it, educate us about it, train us for it. In short- we don’t need a hierarchy to manage us.
The ability to pursue a vision together, with our community, without relying on an organization means that we are fixin to see a humongous jailbreak of lay people (a.k.a. amateurs) taking over the leadership of this movement called Church. Our theology says “everyone gets to play” but our paradigm says that’s not really true. Now we see that one amateur with a heart to put tents in Haiti can git r done- that’s really exciting. Effectiveness no longer requires professional management and organizational support.
The idea that our missional energy should be directed exclusively through organizations (local church, parachurch) that we belong to will seem increasingly silly. The opportunity for missional community to form around “networks and neighborhoods” will increasingly unite people across denominational, theological, sociological and local church tribes.
As we become more aware of opportunities to “be the church” and “live as church,” in a manner that fits our vision, call, gifts, personality, networks, dreams, and the Kingdom worldview; we will become less willing to pay a subscription fee for participation in spiritual organizations (salaries, buildings, and programs). Instead, we will choose to use our “giving” for fighting human-trafficking, projects we’re directly involved with, and people we’re directly connected to. We will become better stewards of our giving resources, demanding more accountability and giving only to those projects that provide us the greatest Kingdom return on our financial investment. This will further erode the current economic model of western “Church.” What am I talking about? I’m saying it will no longer be cool with us to pay to build buildings that go unused most of the week or pay for Mrs Johnson’s grandson, who plays the guitar, to sing Passion songs for the Sunday morning youth service; or to pay for Johnny Tightshirt to hang out at the church coffee “lounge” as a paid intern ‘cause it’s funner than funemployment. Side note: so is there anything in the current system that we’ll still be willing to pay for? Yes, but it will have to be a clear value, characterized by excellence. So we’ll pay for super excellent worship celebration, teaching, inspiration, and resources- …but not every week:)
Get ready for wiki-theology. For the past 100 years we’ve been taught to fear incorrect doctrine. Our ability to interact with “them” and “their” ideas will actually result in the Church starting to love the Church. The main and plain will become mainer and plainer and we’ll no longer be afraid- when you’re not afraid you’re free. Look for the language of Kingdom and discipleship to become the glue of a global, shared language of Church.
What an amazingly, exceedingly wonderful time to be a part of this 2000 year old, world-changing community called Church. Ooooo I love tech-no-lo-gy, but noooooot as much as you you see…




